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Abstract Sub-Saharan Africa (SSA) is undergoing rapid transformations in the realm of union formation in tandem with significant educational expansion and rising labor force participation rates. Concurrently, the region remains the least developed and most unequal along multiple dimensions of human and social development. In spite of this unique scenario, never has the social stratification literature examined patterns and implications of educational assortative mating for inequality in SSA. Using 126 Demographic and Health Surveys from 39 SSA countries between 1986 and 2016, this study is the first to document changing patterns of educational assortative mating by marriage cohort, subregion, and household location of residence and relate them to prevailing sociological theories on mating and development. Results show that net of shifts in educational distributions, mating has increased over marriage cohorts in all subregions except for Southern Africa, with increases driven mostly by rural areas. Trends in rural areas align with the status attainment hypothesis, whereas trends in urban areas are consistent with the inverted U-curve framework and the increasing applicability of the general openness hypothesis. The inequality analysis conducted through a combination of variance decomposition and counterfactual approaches reveals that mating accounts for a nonnegligible share (3% to 12%) of the cohort-specific inequality in household wealth, yet changes in mating over time hardly move time trends in wealth inequality, which is in line with findings from high-income societies. 

For billions of people across the globe, mobile phones enable relatively cheap and effective communication, as well as access to information and vital services on health, education, society, and the economy. Drawing on context-specific evidence on the effects of the digital revolution, this study provides empirical support for the idea that mobile phones are a vehicle for sustainable development at the global scale. It does so by assembling a wealth of publicly available macro- and individual-level data, exploring a wide range of demographic and social development outcomes, and leveraging a combination of methodological approaches. Macro-level analyses covering 200+ countries reveal that mobile-phone access is associated with lower gender inequality, higher contraceptive uptake, and lower maternal and child mortality. Individual-level analyses of survey data from sub-Saharan Africa, linked with detailed geospatial information, further show that women who own a mobile phone are better informed about sexual and reproductive health services and empowered to make independent decisions. Payoffs are larger among the least-developed countries and among the most disadvantaged micro-level clusters. Overall, our findings suggest that boosting mobile-phone access and coverage and closing digital divides, particularly among women, can be powerful tools to attain empowerment-related sustainable development goals, in an ultimate effort to enhance population health and well-being and reduce poverty. 

Abstract The Internet has revolutionized our economies, societies, and everyday lives. Many social phenomena are no longer the same as they were in the pre‐Internet era: they have been “Internetized.” We define theInternetizationof international migration, and we investigate it by exploring the links between the Internet and migration outcomes all along the migration path, from migration intentions to actual migration. Our analyses leverage a number of sources, both at the micro‐ and the macro‐level, including the Gallup World Poll, the Arab Barometer, data from the International Telecommunication Union, the Italian population register, and unique register data from a migrant reception center in Southern Italy. We also distinguish betweeneconomicmigrants—those who leave their country of origin with the aim of seeking better economic opportunities elsewhere—andpoliticalmigrants—those who are forced to leave their countries of origin for political or conflict‐related reasons. Our findings point to a consistently positive relationship between the diffusion of the Internet, migration intentions, and migration behaviors, supporting the idea that the Internet is not necessarily a driving force of migrationper se, but rather an enabling “supportive agent.” These associations are particularly relevant for economic migrants, at least for migration intentions. Further analyses underscore the importance of the Internet in providing a key informational channel which helps to define clearer migration trajectories. 

Abstract ObjectiveThis article discusses how kinship is construed and enacted in diverse forms of the family that are now part of the culturally pluralistic family system of Western societies. BackgroundThis study is the second in a pair documenting changes over the past century in the meaning and practice of kinship in the family system of Western societies with industrialized economies. While the first paper reviewed the history of kinship studies, this companion piece shifts the focus to research explorations of kinship in alternative family forms, those that depart from the standard nuclear family structure. MethodThe review was conducted running multiple searches on Google Scholar and Web of Science directly targeting nonstandard family forms, using search terms such as “cohabitation and kinship,” “same‐sex family and kinship,” and “Artificial Reproductive Technology and kinship,” among others. About 70% of studies focused on the United States, while the remaining 30% focused on other industrialized Western societies. ResultsWe identified three general processes by which alternative family forms are created and discussed how kinship practices work in each of them. Thefirstcluster of alternative family forms comes about throughvariations of formal marriage or its absence, including sequential marriages, plural marriages, consensual unions, single parenthood, and same‐sex marriages and partnerships. Thesecondcluster is formed as a result ofalterations in the reproduction process, when a child is not the product of sexual intercourse between two people. Thethirdcluster results from theformation of voluntary bondsthat are deemed to be kinship‐like, in which affiliation rests on neither biological nor legal bases. ConclusionFindings from this study point to a broad cultural acceptance of an inclusive approach to incorporating potential kin in “family relationships.” It is largely left to individuals to decide whether they recognize or experience the diffuse sense of emotional connectedness and perceived obligation that characterize the bond of kinship. Also, family scripts and kinship terms often borrow from the vocabulary and parenting practices observed in the standard family form in the West. Concurrently, the cultural importance of biology remains strong. ImplicationsThis study concludes by identifying important gaps in the kinship literature and laying out a research agenda for the future, including building ademography of kinship.